Ursula Stockder – The Deeper Meaning of Astrology Represented in Art

Over the Clouds

The alchemical language expressed through a painting  and  an  astrological chart have much more in common than we acknowledge at first glance.

Both share a variety of symbols, hidden messages and vibrating colors full of a significance that can’t be explained in a linear manner.

Johann Wolfgang Goethe was a German writer and poet contemporary to Isaac Newton. He was one of the first who systematically explored color, how colors were perceived and how they interact among them. Goethe disagreed with Newton’s theory. His theory was  inclined  more  towards art and philosophy than science. He argued that color was shaped by perception as well as elements of light and darkness and  refuted  Newton’s idea that color was determined solely by light and the color spectrum.

Goethe created his color wheel and explored the impact of colors on emotions. He was really seeking a psychological theory of colors and not a physiological. He didn’t see darkness as an absence of light, but rather as polar to an interaction with light. Color resulted from the interaction of light and shadow. “Yellow is a light which has been dampened by darkness. Blue is a weaken darknessed by light”.

Goethe associated his color wheel to an allegorical, symbolic and mystic symbolism, establishing a kind of color psychology and, in an even earlier sketch, Goethe assigns sensual and character qualities to colors, such as good, powerful and gentle. Newton, in his Optics from 1704, designs a symmetrical order, proposes a color circle, that he duly cuts into uneven cake slices to represent his seven prismatic colors in accordance with musical scales.

Artists and Astrologers tend to think of color,  light  and  symbols as circular or concentric in structure and shape, based on a circular order. They  can also highlight the close connection between color vision and the human eye,  expressing notions of completeness and perfection.

Rudolph Steiner, 1897 gave the flowing analogy on his theory:

“Modern natural science sees darkness as complete nothingness. According to this view, the light, which streams into a dark space, has no resistance from the darkness to overcome. Goethe visualizes that light and darkness relate to each other like the North and South Pole of a magnet. The darkness can weaken the light in its working power. Conversely, the light can limit the energy of the darkness. In both cases color arises”.

Wassily Kandinsky, whose work on the spiritual element in art and the three tasks of the artist was greatly influenced by Goethe’s color theory, wrote:  “to harmonize the whole is the task of art”. Astrology resonates to  a whole spectrum of  different kinds of vibrations:  color,  sound,  numerical,  visual, symbolic and allegorical interpretations. Astrology is a tool that helps us relate to ourselves,  that  gives order to our mind and  that  helps usunderstand the symbolic language of the universe expressed through all kinds of vibrations.

In his Manual called “The Mysteries of the Universe”, Byrferth  (c. 970 – c. 1020), an Anglo Saxon monk who lived at Ramsey Abbey, was  one of the first who related colors to the 4  Greek  humors,  stations of the year and  astrological signs.

Art and astrology have a very close  relation; each sign has a color or a musical note  that resonates with its energy, the same as a color chromo somatic color wheel or a music scale. Color should be understood in a global sense rather than an analytical one and music harmonizes rhythm and harmony.

During the “Renaissance”,  art, alchemy and all the ideas of beauty of  the Greek and Roman culture returned, as did the divinity portrayed in their Gods art.

Greek mythology is the most known of all  mythologies, the one who is closest to the occidental mind, but what in particular did the Renaissance period look for?

Although Plato speaks of the seduction of the senses and oratory when he refers to art, the practice of fine arts in ancient Greece was limited to the professional artist. The artists were called “Demiurge” a term signifying persons whose whose works promote the beautiful, the good and useful among the people.

Astrologers had a big influence during the Renaissance; each color was related to a different planet and the day of the week. Color and astrology had such an influence during that time, that people used to dress according to the energy of different colors    related to each planet and days of the week; for example, black was one of the most popular colors signifying melancholy.

Girolamo Cardano,  born on the 24th of September 1501, was one of the most influential Italian mathematicians, astrologers, astronomers and philosophers of the Renaissance of his time. He wrote more than 200 works on science and made a table  relating  colors, flavors  and planets.

But not only in Italy painters were greatly influenced by astrology. The historian Bartolomeo Fazio  wrote one of the first descriptions that we know about the art of Jan van Eyck. He stated that this renowned painter wasn’t and analphabet and that when he painted his famous painting about the “Arnolfini Wedding”, he was greatly influenced by the books about Leonardo Da Vinci’s theory about light, color and its relation with the  Sun, Moon and the Planets.

Iconography is one of the many disciplines , which have a  close relationship with mythology and it is that branch of the history of art which concerns itself with the subject matter or meaning of works of art,  as  Erwin  Panofsky  describes it in his  “Iconography and Iconology” and to the study of  Renaissance Art. However, he came to the conclusion that making an iconographic interpretation wasn’t enough and he developed an iconological interpretation that required something more than a familiarity with specific themes or with concepts as transmitted through literary sources. He proposed a systematic method in which the formal or technical part in paintings was not as important as the meaning transmitted through allegories and the hidden messages and symbolism portray through art.

Iconology refers to the hermetic interpretation of images and mythology to the hermetic interpretation of texts and here is where the astrologer’s influence played a great role during this time.

Those who were able to read the stars and celestial phenomena were accorded great status and power, and astronomers played a fundamental role at courts, large and small,  throughout Italy. This was a time, of course, when many still believed in predictions and divinatory practices.  An exceptional alignment of the planets such as the one that occurred in 1504,  the appearance of comets and other unusual celestial events were viewed with concern. The image of an astronomer clutching sheets of paper and instruments recurs frequently in early 16th century painting, especially in Italy and Germany.

The sense  of anticipation  identifies  the three astronomers as the Magi, witnessing the first appearance of the star and versed in interpreting the movements of the heavenly bodies, as confirmed by the charts and instruments held by two of the men.

Although most of these paintings with a Greek mythological theme were inspired by Ovid’s texts,  the meaning could also be the other way around where a painting inspired a  text or an interpretation, like it happened with  Angelo’s Bronzino painting “Venus, Cupid, Follie and Time”.

Bronzino was Cosimo De Medici’s painter who was greatly influenced by the astrologer Bartolomeo de la Rocca, also known as Cocles who was born on March 19, 1467 and died on September 9, 1504). In Della Rocca’s Anastasis (1484) he related the astrological control of Scorpio over the genitals, basing his predictions for further outbreaks of syphilis on similar planetary conjunctions. Della Rocca also presented the usual list of negative physical and mental characteristics assigned to the Scorpio native, such as fraudulence and hypocrisy.

Bronzino was born with the Jupiter/Saturn conjunction in the sign of Cancer and finished his Venus, Cupid and Folly during the same conjunction in the sign of Scorpio referring precisely to the outbreak of Syphilis portrayed in the women on the bottom left corner with her mask, the sick toothless person with the greenish colored skin and the masks representing hypocrisy on the bottom right corner.

As soon as Bronzino finished the “Venus, Cupid, Folly  and  Time”  painting of singular beauty and obscure environment it was sent to King Francis I in France, a great art collector and lover, specially of the Italian Renaissance, a present of Cosimo Grand Duke of Tuscany.

Louise of Savoy, mother of King Francis I, believed profoundly on the influence of the stars and thanks to her diary we have the exact time of birth of his son.

Cosimo was married to Eleonora but had several mistresses and children out of marriage. One of them was Bia, the girl represented in this painting.

At the time, France was trying to take over Florence (for the last time) and the Italians weren’t happy about it. French people had an eccentric taste and a liberal attitude towards love, so  Cosimo De Medici decided to send them this  Bronzino painting with a hidden message, a puzzle to figure out the real meaning of what was wanted to be said in words. It was a test to the French kings intellect.


  • Art Secrets: Rose Marie & Rainer Hagen
  • Wassily Kandinsky “Concerning the Spiritual in Art
  • Theory of Colors Johann Wolfgang von Goethe
  • Goethe on the Psychology of Color and Emotion Brainpicking
  • Jstor
  • Wikipedia
  • Animals as Disguised Symbols in Renaissance Art by Simona Cohen
  • Angelo Bronzino – Venus, Cupid, Folly and Time – National Gallery, London
  • Color and Culture by John Gage


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